Laetitia DUPIN
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By 1890, in Chattisgard, a group of untouchable people, to whom the « superior» castes denied the access to temples and to any religious activity, decide to part from the rest of the population. This group, called the Ramnamies, start then to tatoo fully or partly their bodies with the name of their god, Rama, as a sign of protestation, of provocation, but also to get an access to a religious and spiritual life. Their main spiritual practice is the reading of the sacred songs of the ‘Ramcharitmanas’, holy hinduist book, where the name of Rama is repeated again and again. This spiritual and social approach is unique. The Ramnamies created a new way of life through their tatoos, their clothes, their writings and their holy songs, where the name of Rama is everywhere. They have religious meetings, called ‘Mela’, during which they sing the name of Rama all night long. However, due to the growing influence of western values in India, this practice is slowing down. Nowadays, only 500 Ramnanmies are still active and tatooed, and only a few among the younger ones are following their father’s path.